Janney and records in proceedings of the Society of Friends in Baltimore^ Monthly Meeting, Baltimore Yearly Meet- ting, and Friends' General Conference; an unpublished autobiography; information furnished by Anne (Webb) Janney.] CB JANNEY, SAMUEL McPHERSON (Jan. ii, i8oi-Apr. 30, 1880), author and Quaker minister, was born in Loudoun County, Va., son of Abijah Janney, whose ancestors had been identified with the Society of Friends since its beginnings, and his wife Jane (McPherson), also of Quaker stock. At fourteen he left school to work in the counting-house of an uncle at Alexandria, but continued to seek an education; he attended night schools, organized a local sci- entific society, and wrote regularly for a literary club, meanwhile reading avidly and devoting himself to private study. On Mar. 9, 1826, he married a third cousin, Elizabeth Janney, and in 1830 he became partner in a cotton factory at Occoquan. This never-flourishing venture was abandoned in 1839 and Janney returned to Lou- doun County to open a boarding school for girls. Fifteen years later, having paid the debts ac- cruing from his business failure, he retired, to devote himself to literature and philanthropy. For almost half a century preceding his death he was an eloquent, liberal, and devout minister in the Hicksite division of his sect, influential in its councils, tirelessly active in evangelical work. At the same time, his humanity knew neither creed nor color. He labored to found Sunday schools and day schools for negro children, was among the first to advocate the abolition of slav- ery within the District of Columbia, and zeal- ously supported emancipation and colonization societies, on one occasion his opinions concern- ing slavery causing his presentment by a Lou- doun County grand jury. With the dual aim of enlightening the white electorate and of further- ing anti-slavery sentiment through education, he was earnest in promoting free public schools for Virginia, although his efforts bore little immedi- ate fruit. During the Civil War he supported the Union, but ministered at his home to the wounded of both armies and aided his afflicted neighbors, regardless of their sympathies. His early interest in the Indians led him to serve, at some sacrifice, as superintendent of Indian af- fairs in the Northern Superintendency (May i86£-September 1871) until enfeebled health caused him to resign. He had contributed verses to several peri- odicals before the appearance of his first volume, The Last of the Lenape, and Other Poems, in 1839, and subsequently published others, but his poetical work was mostly undistinguished: his verses, although decorous, correct, and varied, Jansen lack wings. His reputation as an author de- servedly rests on his prose works. His biog- raphies, The Life of William Penn (1852) and The Life of George Fox (1853), went through repeated editions, and are still esteemed for their scholarship and their valuable material; in them, as well as in his four-volume History of the Re- ligious Society of Friends, from its Rise to the Year 1828 (i86o~€7), his simple, direct style, careful study, and abundant quotation from origi- nal sources show to advantage. His remaining publications, most of them brief, deal with vari- ous doctrinal or sociological subjects, but es- pecial mention should be made of his autobi- ographical Memoirs (1881), which furnishes a clear picture of the author's gentle, modest, and charitable nature. 1655-1917 (1917) ; Evening Star (Washington), May '• I88o-l A. CO., Jr. JANSEN, REINIER (d. Mar. 6, 1706 N.S.), the printer who operated the first Quaker press in America, is believed to have been a native of Alkmaar, Holland, from which place he came to Pennsylvania in 1698. On his arrival, he went first to Germantown, where he was described as a lace-maker, but within a year he was settled in Philadelphia as a merchant Jansen reached America about the time that a press and supplies for a printing office were received from England by the Quakers. There was then no printer in the Province, and in answer to the request of the Monthly Meeting of the Society of Friends in Philadelphia, Jansen agreed to operate the press for the Society. He was a Quaker and may have been responsible for the Dutch trans- lation of Marmaduke Stephenson's Call from Death to Life, published in Holland in 1676, which bears the imprint: "Gedrukt voor Reyner Jansen." The first books he printed for the Quakers in his adopted city bear the date 1699. Three of these have survived: An Epistle to Friends, by Gertrude Dereek Niesen; The Dy- ing Words of William Fletcher, and God's Pro- tecting Providence. That he was inexperienced in the printing art is confessed in the preface written by Caleb Pusey to Satan's Harbinger Encountered (1700), which bears Jansen's im- print It is explained as an excuse for the typo- graphical errors in the tract "that the printer being a man of another nation and language, as also not bred to that employment," was "conse- quently something unexpert both in language and calling" and that "the correctors" were not "so frequently at hand as the case required." When he came to America, Jansen left a son 6n