Jaquess 1848 he was chosen president of the Illinois Fe- male College, a Methodist school at Jackson- ville, and after a presidency of six years, he ac- cepted a similar position at Quincy College, Quincy, 111., a new co-educational sectarian in- stitution. At the outbreak of the Civil War his friend, Gov. Richard Yates, commissioned him chap- lain of the 6th Illinois Cavalry. His experi- ences at Shiloh roused his military ardor, how- ever, and determined him to drop this strictly clerical role. Accordingly, he recruited and commanded as colonel, the 73rd Illinois Volun- teers, known as the "preacher's regiment," be- cause of its numerous minister-officers. By the summer of 1863 he persuaded himself that he might be an instrument in bringing the war to a peaceful conclusion. The sight of fellow Meth- odists slaying each other depressed him. He proposed, "no compromise with traitors—but their immediate return to allegiance to God and their country" (Nicolay and Hay, post, IX, 202). The intensity of his belief impressed in turn his commanding officer, General Rosecrans, James R. Gilmore [g.^.], and finally Abraham Lincoln; and in the summer of 1863 he was per- mitted on his own responsibility to enter Con- federate territory. He reached Petersburg but did not have the opportunity of summoning Jef- ferson Davis to repentance in a personal inter- view. Returning to his regiment, he fought with distinction in the battles around Chattanooga, In the summer of 1864, in company with Gil- more, he went to Richmond on a more preten- tious peace mission. They actually held a con- ference with Jefferson Davis on July 17, and obtained from him the statement that the South was fighting for freedom or annihilation. Upon his return North, Jaquess lectured on his inter- view with Davis as part of the presidential cam- paign of 1864. For one reason or another, he did not return to his regiment until April 1865. After the war, he was employed by the Freed- men's Bureau in the South. Subsequently he cultivated cotton, first in Arkansas and later in northern Mississippi. In 1876 he engaged in business pursuits which took him with increas- ing frequency to London. He died in St. Paul, Minn. [J. R. Gilmore, Personal Recollections of Abraham Lincoln and the Civil War (1898) ; A Hist, of the Seventy-third Regiment of III. Infantry Volunteers (1890); E. C. Kirkland, The Peacemakers of 1864 (1927) ; J. G. Nicolay and John Hay, Abraham Lin- coln: A Hist. (1890), vol. IX; War of the Rebellion: Official t Records (Army) ; St. Paul Globe, June 18, 1898; information as to certain facts from a great- grand-,], later governor of North Caro- lina and United States senator, then teaching in the home of a Cumberland gentleman. Al- though at first prejudiced against the Estab- lished Church because of the Presbyterian agen- cies which had brought about his conversion, and also because of the loose lives of the Vir- ginia clergy, he finally decided to enter that body. Accordingly, in October 1762 he sailed for England where he was ordained deacon by the Bishop of London, Dec. 25, and priest by the Bishop of Chester on Jan. I, 1763. Returning to Virginia, on Aug. 29, 1763, he became rector of Bath parish, Dinwiddie County, and retained that position until his death almost thirty-eight years later. In a period of formalism and decay in the Church, he stood forth, at first almost alone, as the apostle of vital religion. He concerned him- self solely with spiritual things, never meddling in politics, though he quietly encouraged the struggle for American independence. The man- agement of his affairs he left largely to a capable wife, Martha, daughter of Burnell Claiborne and Georgiana Poythress Claiborne, n&e Ra- venscroft (G. M. Claiborne, Claiborne Pedigree. A Genealogical Table of the Descendants of Sec- retary William Claiborne, 1900, pp. 13, 14, 39, 40). From the beginning of his ministry, he preached the need of repentance and a new birth, and condemned the worldliness into which both laity and clergy had fallen. By the latter he was called a dissenter, Presbyterian, visionary, and fanatic. His labors were not confined to his own parish or to the regular services of the church calendar. Anticipating some of the methods of the Wesleyans, he carried on evangelistic work in many of the counties of Virginia and also in North Carolina, often preaching five days in the 616