Jarvis Sculpture, Paintings, and Architecture in Amer- ica, With later editions following; Art Thoughts, the Experiences and Observations of an Ameri- can Amateur in Europe (1869,1871, and 1879) ; "Museums of Art, Artists, and Amateurs in America," the Galaxy, July 1870; A Glimpse at the Art of Japan (1876) ; Italian Rambles: Stud- ies of Life and Manners in New and Old Italy (1883, 1885); Retrospective Art Catalogue of the Boston Foreign Art Exhibition (1883); Hand Book for Visitors to the Hollenden Gal- lery of Old Masters, Exhibited at the Boston Foreign Art Exhibition in 1883-84 (1884); and Pepero, the Boy Artist; A Brief Memoir of James Jackson Jarves, Jr. (1891), a tribute to his son, an artistic genius, who died at the age of fifteen, written the year of Jarves' death and published three years later. [For Jarves' career in Hawaii see the Polynesian during his editorship, 1840-48; the Report of the Case of Peter Allen Brinsmade vs. James Jackson Jarves, Editor of the Polynesian, for Alleged Libelons Publi- cation (Honolulu, 1846), and Laura Fish Judd, Hono- lulu, Sketches of Life Social, Political, and Religious, in the Hawaiian Islands from 1828 to 1861 (1880). For the Jarves collection at Yale see Letters Relating to a Coll. of Pictures made by J. 7. Jarves (p.p. 1859), with introductory note by C. E. Norton; Russell Stur- gis, Jr., Manual of the Jarves Coll of Early Italian Pictures (1868) ; Osvald Siren, A Descriptive Cat. of the Pictures in the Jarves Coll. Belonging to Yale Univ. (1916) ; and Richard Offner, Italian Primitives at Yale Univ., Comments and Revisions (1927). For the Cleve- land pictures see Stella Rubinstein, Cat. of the Coll. of Paintings Presented to the Cleveland Museum of Art by Mrs. Liberty E. Holden (1917), and for the Welles- ley Coll. textiles see List of the Jarves Coll. of Laces, Stuffs, Embroideries (1887). Other sources include: family records in possession of Mrs. W. R. (Annabel) Kerr, a daughter by Jarves' second marriage; infor- mation as to certain facts from Miss Flora Jarves, Kingston, R. I.; scrap-books in the Gallery of Fine Arts at Yale; records of the Yale Corporation, the Metropolitan Museum of Art, N. Y., the N. Y. Hist. Soc., in the State Dept, Washington, D. C., and in the City Hall, Boston; and the Boston Daily Advertiser, July 2, 1888. Facts regarding Jarves' marriages were taken from the vital records of New Bedford, Mass., and from the^records of the Church of the Advent, Bos- ton. There is a bronze bas-relief bust of Jarves by Larkin Goldsmith Mead in the "Jarves Room" at the Yale Gallery of Fine Arts.] T. S. JARVIS, ABRAHAM (May 5,1739 o.s.-May 3,1813), Episcopal clergyman, second bishop of Connecticut, was a native of that state, his par- ents, Samuel and Naomi (Brush) Jarvis, having moved to Norwalk from Huntington, Long Is- land, some two years previous to his birth. He prepared for college at Stamford, Conn., tinder Rev. Noah Welles, a Congregational minister, and graduated from Yale in 1761. In November 1763, having in the meantime acted as lay-reader in Middletown, Conn., while preparing for the Episcopal ministry, he sailed for England where he was ordained deacon by Frederick Keppel, bishop of Exeter, on Feb. 5, 1764; and priest Jarvis by Charles Lyttelton, bishop of Carlisle, on Feb. 19. Returning to Connecticut, he became rector of Christ Church, Middletow'n. During the agi- tation which preceded the Revolution he was the object of no little abuse, because in common with other Episcopal clergymen, he felt that rebellion against the King was violation of his ordination vows. He seems to have conducted himself with much discretion, however, for in a letter pub- lished in the Connecticut Journal, Oct. 21,1774, he disowns any desire to heighten the "gloomy aspect that now lowers over the face of our country and our common interests. . . . This," he affirms, "we have not designedly done, and mean not to do." He was chairman of the con- vention of Episcopal clergymen, held in New Haven, July 23, 1776, at which they decided to suspend all public worship in their churches, and thus avoid the reading of the liturgy with its prayer for the king. After the Revolution he was among those who took the lead in the organization of the Epis- copal Church in Connecticut. He was secretary of the secret meeting held at Woodbridge late in March 1783, when it was decided to send a clergyman to England to be made bishop, and prepared the letter to the Archbishop of York which Samuel Seabury [q.v."\ later took with him on his quest for consecration. At the con- vention held at Middletown, August 1785, in behalf of the clergy he received and acknowl- edged Seabury as their bishop; and was ap- pointed one of a committee to make with the bishop the changes in the liturgy that existing conditions required. In order that the canonical number of bishops of the Scottish line might be established in New England, he was appointed February 1787, to proceed to Scotland for con- secration, but subsequent events made such ac- tion unnecessary. After the death of Seabury, however, he was unanimously elected on June 7, 1797, to succeed him, a previous election in 1796, which was not unanimous, having been declined. He w'as consecrated at Trinity Church, New Haven, by Bishops White, Provoost, and Bass on Oct 18, 1797. He continued to reside in Middletown until 1799, when he removed to Cheshire. After 1803 his home was in New Haven. His first wife, Ann, daughter of Samuel Farmer of New York, whom he married May 25, 1766, died in 1801; and on July 4, 1806, he married Lucy, widow of Nathaniel Lewis of Philadelphia. He was a man of solid attainments and old-fashioned dignity of demeanor, slow in making up his mind, tenacious in seeking his ends, sometimes arbitrary, and often prone to emphasize small details. He performed his duties 620