GHATAKHARPARA-VIVR1TI
BY
ABHINAVAGUPTA
THE KASHMIR SERIES
OF
TEXTS AND STUDIES.
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KASHMIR SERIES OF TEXTS MO STUDIES
No. LXVII.
L_
GHATAKARPARA KAVYA
OF
9*
KALIDASA / -
With the Commentary o£
ABHINAVAGUPTA
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EDITED BY
PANDIT MADHUSUDAN XAUL SHASTRI.
SUFT5RINTKNDF.NT .HCSKAItCH DKPAltTMKNT
HIS HIGHNESS' GOVERNMENT,
' .TAMMU 4 KASHMIR,
• SRiNAGAft.
Published under the authority of the Government of
c u 3 A ,!f? R^i^jesvara Maharajadhiraja
Sn MAHARAJA HARISINGHJI BAHADUR
^*,, T °"S' 8 - 1 - °- CI - E * KC - VO - LL -D/
MAHARAJA OF JAMMU it KASHMIR., * ' •
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Printed
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1945 A.D. . ; , - ' f: : " - *
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(.All rights reserved )
Published by
Pandit Madhusudan . Ksiul Shastri,
for the Research Department,
Jammu & Kashmir Government,
Srinagai:.
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GHATAKARPARA KAVYA.
INTRODUCTION,
The poem which is presented in the following
pages is called Ghatakarpara and consists of twentyone
stanzas in all It is called Ghatakarpara * because
in the concluding stanza the word Ghatakarpara is
used by the author who takes a vow that he would
voluntarily accept the service, even so mean as! that
of bearing water in a broken pot, of him who
defeats him in the art of writing alliterative verses.
» a
The author of the poem according to
Abhinavagupta whose commentary accompanies. the.
text in tht* present edition is the famous poet of
India, namely, Kalidfisa,
In the Bombay edition of the Ghatakarpara
the number exceeds by one stanza, although strictly
speaking even the twentieth stanza is an interpolation
on the authority of Abhinavagupta, The present
edition differs also from the Bombay edition in the
matter of the arrangement of the stanzas. The
former begins jw&fa the stanza ^ri^T etc. and the
latter with ftf%?T etc.
The poem describes the sad plight of a young
lady whose husband is away from her during the
rainy season. The stanzas 2,3,4,5,8,9,10,1 1,12,13
and 14 are put in the mouth of the young lady
and the 6th and the 7th in the mouth of the female
messenger from rhe husband. In the last two stanzas
there appears the poet himself as a speaker.
The author of the Vivriti or the commentary
is Abhinavagupta as is mentioned above. He refers
to his famous teacher in the poetics, Indurij*,
In the exposition of the text Abhinava has tried
his best as an advocate of the Dhvant School of
the Rhetoricians to lay stress more on the implied
sense than on the denotation of the words.
The edition in question forms the 67th issue
of the Kashmir Series of Texts and Studies, and is
based on the transcript, prepared by the copying brdnch
of the Research Department, from the Manuscript
of the Raghunatha Temple Library, Jamnriu, which
is detailed below ;— l °. '?
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