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GHATAKHARPARA-VIVR1TI 

BY 

ABHINAVAGUPTA 









THE KASHMIR SERIES 

OF 
TEXTS AND STUDIES. 






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KASHMIR SERIES OF TEXTS MO STUDIES 

No. LXVII. 

L_ 

GHATAKARPARA KAVYA 

OF 



9* 



KALIDASA / - 

With the Commentary o£ 

ABHINAVAGUPTA 



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EDITED BY 

PANDIT MADHUSUDAN XAUL SHASTRI. 

SUFT5RINTKNDF.NT .HCSKAItCH DKPAltTMKNT 
HIS HIGHNESS' GOVERNMENT, 
' .TAMMU 4 KASHMIR, 
• SRiNAGAft. 



Published under the authority of the Government of 
c u 3 A ,!f? R^i^jesvara Maharajadhiraja 
Sn MAHARAJA HARISINGHJI BAHADUR 

^*,, T °"S' 8 - 1 - °- CI - E * KC - VO - LL -D/ 

MAHARAJA OF JAMMU it KASHMIR., * ' • 

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Published by 
Pandit Madhusudan . Ksiul Shastri, 

for the Research Department, 

Jammu & Kashmir Government, 

Srinagai:. 



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GHATAKARPARA KAVYA. 

INTRODUCTION, 



The poem which is presented in the following 
pages is called Ghatakarpara and consists of twentyone 
stanzas in all It is called Ghatakarpara * because 
in the concluding stanza the word Ghatakarpara is 
used by the author who takes a vow that he would 
voluntarily accept the service, even so mean as! that 
of bearing water in a broken pot, of him who 

defeats him in the art of writing alliterative verses. 

» a 

The author of the poem according to 
Abhinavagupta whose commentary accompanies. the. 
text in tht* present edition is the famous poet of 
India, namely, Kalidfisa, 

In the Bombay edition of the Ghatakarpara 
the number exceeds by one stanza, although strictly 
speaking even the twentieth stanza is an interpolation 
on the authority of Abhinavagupta, The present 
edition differs also from the Bombay edition in the 
matter of the arrangement of the stanzas. The 
former begins jw&fa the stanza ^ri^T etc. and the 
latter with ftf%?T etc. 

The poem describes the sad plight of a young 
lady whose husband is away from her during the 
rainy season. The stanzas 2,3,4,5,8,9,10,1 1,12,13 
and 14 are put in the mouth of the young lady 
and the 6th and the 7th in the mouth of the female 
messenger from rhe husband. In the last two stanzas 
there appears the poet himself as a speaker. 

The author of the Vivriti or the commentary 
is Abhinavagupta as is mentioned above. He refers 
to his famous teacher in the poetics, Indurij*, 



In the exposition of the text Abhinava has tried 
his best as an advocate of the Dhvant School of 
the Rhetoricians to lay stress more on the implied 
sense than on the denotation of the words. 

The edition in question forms the 67th issue 
of the Kashmir Series of Texts and Studies, and is 
based on the transcript, prepared by the copying brdnch 
of the Research Department, from the Manuscript 
of the Raghunatha Temple Library, Jamnriu, which 
is detailed below ;— l °. '? 



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